THEORIES OF TODAY
The most accepted current theory today is the concept of “diffusion”. This meant that the theories of Vaishyas and Brahmins are more recognised these days. For instance, the theory of Vaishyas suggests that the Indian influence was spread throughout SEA through trading goods, reinforcing the theory of a peaceful exchange of cultures rather than colonisation. On the other hand, the Brahmins would have been able to introduce the more complex ideas of kingship, cosmos and politics.
The most accepted theory currently is that the indianization of Southeast Asian societies was more creative socio-cultural adaptations than total assimilation, meaning that the Southeast Asian societies were active recipients of the Indian culture and it was not forced upon them. Another important aspect of this current theory is that syncretism was practised, and Southeast Asians adopted and adapted Indian traditions to suit their purposes.
In conclusion, this current theory believes that Indianisation consisted of the Southeast Asian countries adapting and modifying Indian culture and concepts to suit its needs.
The most accepted current theory today is the concept of “diffusion”. This meant that the theories of Vaishyas and Brahmins are more recognised these days. For instance, the theory of Vaishyas suggests that the Indian influence was spread throughout SEA through trading goods, reinforcing the theory of a peaceful exchange of cultures rather than colonisation. On the other hand, the Brahmins would have been able to introduce the more complex ideas of kingship, cosmos and politics.
The most accepted theory currently is that the indianization of Southeast Asian societies was more creative socio-cultural adaptations than total assimilation, meaning that the Southeast Asian societies were active recipients of the Indian culture and it was not forced upon them. Another important aspect of this current theory is that syncretism was practised, and Southeast Asians adopted and adapted Indian traditions to suit their purposes.
In conclusion, this current theory believes that Indianisation consisted of the Southeast Asian countries adapting and modifying Indian culture and concepts to suit its needs.